7. Church Begins - Problems Arise

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Acts 15:1-4 "Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.

At its beginning, the apostolic church was one church under the unitary leadership of the apostles. It had an expanding eldership, often called presbyters, bishops or overseers.' From earliest days, the church had a simple but well-defined order. Elders and deacons were set apart to their particular tasks, as we saw earlier in Acts 6. Members were received upon profession of faith and the sacraments of baptism and the Lord's Supper were administered. Discipline was exercised, in which members who had fallen into sin and remained unrepentant were excluded from the church. The church was never individualistic: that is to say, people did not suddenly decide to 'join' or 'leave' the church, as is too often the case in modern churches. The church was a corporate entity, in which pastoral oversight and spiritual authority were exercised by the leadership. A leadership raised up by the Lord and set apart according to a church policy mediated by the divinely inspired guidance of the apostles. This did not mean that there was neither controversy nor the threat of disunity. From the beginning, problems arose which needed to be resolved with pastoral, spiritual and judicial authority.

6. Church Begins - Sent

6. Church Begins - Paul is sent

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Acts 9:10-31 “Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!”

He said, “Behold, it’s me, Lord.”

9:11 The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, 9:12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.”

9:13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 9:14 Here he has authority from the chief priests to bind all who call on your name.”

9:15 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 9:16 For I will show him how many things he must suffer for my name’s sake.”

9:17 Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.” 9:18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 9:19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus. 9:20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. 9:21 All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

9:22 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. 9:23 When many days were fulfilled, the Jews conspired together to kill him, 9:24 but their plot became known to Saul. They watched the gates both day and night that they might kill him, 9:25 but his disciples took him by night, and let him down through the wall, lowering him in a basket. 9:26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.9:27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. 9:28 He was with them entering into Jerusalem, 9:29 preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him. 9:30 When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus. 9:31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.”

Transformed

From the conversion of Paul, we go to the consequences of his conversion. The first consequence we maybe aware of is that he changed his name: changed from Saul of Tarsus to Paul of Tarsus – we read that in Acts 13! Paul's conversion was a total transformation. His attitudes, character & relationships with God, fellow believers and the unbelieving world were utterly transformed. A changed life is the uultimate proof, that conversion is real and the Holy Spirit is working. Now that through Jesus and his cross, Paul had been put right with God, Paul, as with all believers, enjoyed direct access to the Father, as the Spirit witnessed with his spirit that he was the Father's child (Romans 8:16).

Perhaps his prayers were for forgiveness of sins of self-righteousness & cruel persecution of Jesus & the church. And no doubt they contained worship. The mouth that breathed murderous threats against Jesus like a roaring lion, was now breathing prayers & praises to God like bleating lamb. Paul's life was changed from self-righteousness to righteousness through Jesus. The evidence of this was a change in the way he lived his life.

5. Church Begins - Converted

5. Church Begins - Paul's Conversion

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Acts 9:1-6 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. As he travelled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting. But rise up, and enter into the city, and you will be told what you must do." The men who traveled with him stood speechless, hearing the sound, but seeing no one. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. He was without sight for three days, and neither ate nor drank.

The conversion of Paul is perhaps the most famous throughout the history of the Church. Luke tells us the story three times. But was Paul's conversion special? Many people say "I have not had a Damascus Road experience". There were, it is true, special events on that day, which make Paul's conversion unique. Let us look together at his conversion experience.

Conversion Experience

The only possible cause for his conversion is the beautiful sovereign grace of God. It was Jesus Christ who decided for him. Each of the 3 previous times Paul is mentioned, Luke mentions him as opposing the church & persecuting the body of believers, most fittingly having witnessed the death of Stephen (Acts 7:58; 8:1,3). Now Luke resumes his story of Paul by saying that he was still breathing out murderous threats against the Lord's disciples (9:1). Paul had tried to contain the church to Jerusalem, but some had escaped to Damascus. Paul then devised a plan to capture the believers in Damascus. Armed with letters from the High Priest in Jerusalem, he set out for Damascus in a bid to stop the spreading of the Good News. He would arrive in Damascus, a proud and pompous man, bent on ridding the city of its followers of Jesus. Why did Paul hate the believers so much? Because, To his mind at the time, to him a dead Messiah was no Messiah at all and how could the Saviour of the Jews, the Messiah, die on a cross and be cursed by God. No, no. Paul considered it his duty as a man zealous for the law, to eradicate all those who were followers of this man. Luke's description of Paul seems to be like that of a wild animal trying to destroy a flock of sheep, creating havoc & destruction which ever way he turned. And yet, he had not considered the sovereign grace of God. To a man like this there could only be one reason why he changed his mind, and became the most ardent follower of Jesus. He turned from a wolf who destroyed sheep, to become a sheep with the character of a shepherd. It can only be through the sovereign grace of God. So let us look together at Paul's conversion.

Paul and his companions were nearing the end of a weeks' travelling of the 150 mile journey to Damascus from Jerusalem Then suddenly, a light from heaven flashed around him (v3), brighter than the sun (26:13). It was so overwhelming that it both blinded him and knocked him over (v8-9), flat on his face before his conqueror. Then a voice cried out "Paul, Paul, why do you persecute me?" And in answer to Paul's subsequent question as to his identity, the voice continues "I am Jesus, whom you are persecuting." Paul must have at once, hooked on to how closely Jesus identifies with His followers, so to persecute them was to persecute Him, that he suddenly realised that Jesus was no longer dead as he supposed, but was alive and all His claims were true. Paul's companions, while hearing the voice, did not see the resurrected Jesus. They took Paul into the city. Instead of arriving there full of pride & bravery, a self confident enemy of Jesus, Paul entered Damascus, humbled and blinded, a prisoner of Jesus. The light he saw was the glory of Jesus, and the voice he heard was the voice of Jesus. In his letters we discover how Paul views this event: how God arrested him (Philippians 3:12), shone his light upon him (2 Corinthians 4:6), and the mercy of God overflowed upon him (1 Timothy 1:14). And yet, while it was entirely due to the grace of God, that Paul was converted from enemy of the Christ to follower of the Christ, it was not sudden. Yes, the light was sudden, and Christ appeared suddenly, but Jesus had talked to Paul before. The goads, likened Paul to a wild horse needing to broken in, ready to be ridden. The implication is that Jesus was pursuing Paul, prodding and pricking him, and Paul was resisting painfully. But what were the goads that Jesus used to prick Paul of Tarsus? While we are not told specifically what they were, by reading his letters we can gain an insight into what they were.

The Goads

Here are three of the goads used by Jesus on Paul:

a.. His sub-conscious doubts. With his conscious mind, he proclaimed Jesus as an impostor, who had been rejected as the Messiah by his own people, and died under the curse of God on a cross. Yet, Paul would have heard reports about Jesus' teaching & miracles, claims & character, together with the talk that Jesus had been raised from the dead.

b. The testimony of Stephen. Paul had been present at the trial of Stephen and had seen his execution, both the non-resistance while being stoned to death and his face shining like an angel. He had heard Stephen's speech at his trial, his prayer for forgiveness of his executioners and his astonishing claim to have seen Jesus at the right hand of God. There was something about these Christians, that could not be explained to Paul- the divine living power of Jesus in the lives of His followers.

c. The inadequacy of the law to save. Paul claimed to be faultless i e ­that is his public life. In private however, he knew that his thoughts & attitudes were not clean for example his sin of covetousness. Therefore he had no inner power or peace, and it was the goads of Jesus. His conversion was a sudden climax, to a long drawn out process with Jesus having pursued him.

And yet while his conversion was not sudden, it was not forced upon him. Indeed, forcing him to the ground blind, he did not change his character and turn him into a robot. And when Jesus asked the questions, Paul did not have to answer the questions of Jesus. Paul's conversion, while not sudden or compulsive, was due entirely to the gracious pursuit of Jesus. Not everybody has sudden flashes of light and voices that say his name. No-one else has seen the historical fact of the Jesus' resurrected body and a call to be an apostle. Yet there are similarities with us. To be converted, we did not & do not need those things to happen, anymore than we have to travel to the same spot Paul was at on the road to Damascus. We must experience a personal encounter with Jesus, surrendering to Him our will in faith, and receive his order to serve Him. Just as Jesus Christ has pursued all people everywhere, over the past 2000 years, to return into a dynamic relationship with Him. Just as He did me and I handed my life over to Him. Millions of other people have also done that down through the centuries. My final question to you is - have you?

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4. Church Begins - Organized

4. Church Begins - Let's Get Organized

Today we go back to the beginning of Acts 6. So far in the book of Acts, we can see that the Church has come under attack by the world (through persecution) and satan (through deceit & moral compromise).

A new crisis has appeared. Unable to destroy the church by way of persecution and deceit, satan now tries to create a split in the church by getting believers to argue and fight with each other. If satan had succeeded in creating an implosion within this church, the only church in existence at the time, then the effects could have been devastating. I have had people tell me they want a church without any form of organizational structure. If a church has no organizational and leadership structure then it will soon have chaos instead of harmony, and will collapse rather than grow. Of course, some leaders are corrupt or make wrong decisions as we have seen already, but Godly leaders will not be corrupt and as we shall see, make decisions that are wise and based on prayer and spiritual insights.

So, what was the problem, what was the solution and what happened after it was resolved?

The Problem! (Actsv1)

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.

• Good news - they were growing, but this had caused a problem!
• Bad news - Some widows were not being cared for!

Hebraic Jews had always lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic. They would have been well used to life in a Jewish society, the Temple and avoiding those who were not Jews: the Gentiles..

Grecian or Hellenestic Jews were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem. These mainly spoke Greek, and were well used to working with Gentiles.

We know that widows were and are important to God, because justice is important to God. God is a God of justice and mercy. In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for. The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed. We know this because earlier in Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for. This included making sure that everyone got fed, particularly those who had no family to care for them. Somehow, unintentional or not, this group of widows were missing out.

What then happened?

The Solution! (Actsv2-6)

The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. But we will continue steadfastly in prayer and in the ministry of the word." These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; whom they set before the apostles. When they had prayed, they laid their hands on them.

Three things about the solution

Transformation of the Apostles - James, Peter & John particularly (v2)

Its not stated here, but a transformation had taken place! Only a few short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter); some had wanted positions of power and greatness (James & John). Their old nature must have started asking questions and prompting them to react negatively. The world has attacked the church, satan has attacked the church, and now satan would have been using the Apostles old nature to attack the church. But - as they are transformed by the indwelling Holy Spirit and now have a new nature, the nature of Jesus Christ, they react much more righteously and judiciously.

All together now! (v2-5)

Notice they gathered all the believers together for a church meeting. The gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when travelling with Jesus Christ before His ascension. Their time, rightly so, was best spent doing that, for that was their ministry of service. But other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that! So what of these seven men with Greek names? They were elected by the whole church, both Grecian and Hebraic, to perform this duty. They may already have been doing it, but now were being set apart especially for this role. These men were controlled by the Holy Spirit and were wise. They were chosen to give relief to the leadership so that the Word of God and prayer would not be hindered.

Commissioning (v6)

Interestingly enough, the word diakonia is translated here as ministry. Another way to translate it is as deacons. But, they were not deacons in the way the Paul uses the word as part of a church government in 1 Timothy 3. Rather they were deacons, set apart for this specific task - it was their ministry. It may well have been from here, that Paul developed what some parts of the universal church understands of the role of deacons. So these seven men, were prototypes as it were, for the Paul-ine idea of deacons.

Note also that the Apostles didn't say their work was more important than serving. They were just following what God had called them to do, just as God had called these seven men to take responsibility for providing food for the widows. So they were commissioned by God, by the laying on of hands and set apart to perform it. We know only of Steven and Phillip and that they continued doing other ministries as well as this.

The Result! (v7)

The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.

The result was growth! Growth and witness may well see the conversion of former enemies. Growth and witness may well see reasoning and transformation.

Now that the Apostles had time for their dedicated and unique ministry, all the widows could be fed, and all believers able to participate within the life of the church. Not only that, Stephen was instrumental in reaching the Apostle Paul (Acts 7:58). Philip was instrumental in reaching the city of Samaria and won over for Jesus Christ, the Ethiopian Eunuch who then took the gospel to Africa. (Acts 8)

This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel. This growth was not merely addition but multiplication! It was explosive! So explosive that even former enemies were becoming converts! Sadducees were Jewish believers who didn't believe in a bodily resurrection - yet they came to faith and started to believe in the bodily resurrection of Jesus Christ. It's not hard to imagine that some of those Priests coming to faith in Jesus Christ were former persecutors of the Church! They were watching the church to see how best to attack and debate them. Yet found that they were joining the church, rather than continuing to oppose it. The church was preaching one thing and acting upon it. There was no hypocrisy within the church. The church was transparent - it lived as it believed. The church was seen as transformative and servant-like. While the Church continued to reason with others about the validity of Jesus Christ's claims to be the Messiah, it would have not been effective if lives were not being transformed. If lives were not being changed, then no amount of reasoning alone would have seen the growth in numbers being added to the Church. Just as transformation and change alone would not have been the catalyst for growth, without the reasoning behind it.

Transformation

The early Church was a radical community of believers, growing quickly. At Pentecost, the church community began when the Holy Spirit filled the Disciples (Acts 2v4). The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy. This church in Jerusalem grew by being a radical community imbued with radical individuals engaging with others and serving. It was a church where every member was asked and expected to play some role, in the life of the church. .

The Christian life is to be dynamic and active. As we have seen the word "deacon" here denotes ministry. Ministry is any service for Jesus Christ. When you serve as God's deacon in this way, God's honour is released. That's why the embryonic Church in Jerusalem grew and flourished. This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching. That is to be our motive for service. Serving and ministry should never to be about what you and I can get out of it. When that is the motive, God is not glorified. God's glory and supremacy is our goal as Christians. Spiritual growth comes from serving rather than being served. This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more. Jesus speaking in Matthew 25v15-30 tells of the rewards for faithful service and the penalties for being faithless.

Serving others is a sign that you are trusting God and having faith in God. Serving God and others is the mark of a spiritually maturity and through service, the greatest servant of all, is reflected: Jesus Christ, who came to serve and give his very life for others (Mark 10v45). As Christians, we are to be as Jesus Christ (Romans 8v28; Philippians 2v5) and to serve. Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3). An excellent example to follow is that of the deacon Stephen.

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3. Church Begins - Persecution

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The world was changing, particularly for the Jewish people. They were still under the rule of the odious Romans, in the land God had given them. For centuries they had been expectant of a Messiah, a King, to rise up and rid them of the Roman oppressors. When the Messiah, Jesus Christ, did come - they missed Him. They had misunderstood what the Messiah was to do. The Messiah was not to lead a political revolution as they thought, but rather lead a spiritual revolution, bring people back into relationship with God. The worldview of the Jewish people needed to be changed. When worldviews need wholesale change of focus, problems arise. The embryonic church, followers of Jesus Christ the Messiah, was soon to feel pressure to change back.

2. Church Begins - Power and Passion

2. Church Begins - Power & passion

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1:8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

1:12-14 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away. When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

Acts 2:1-2 Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

As we saw last time, Jesus has ascended back to the right hand of the Father. The 12 apostles are now back in Jerusalem and waiting. Waiting for the Holy Spirit to come. The Holy Spirit who indwells members of the early church. The Holy Spirit who empowers and transforms them! Remember Peter? Remember how just a few days earlier he had rejected Jesus Christ and openly defied Him by trying to stop Jesus going to the cross. This Peter who was dejected and defeated. In the early chapters of Acts, we see the disciples transformed. Lets concentrate on Peter for a good example of this. This is now a new Peter, transformed by the indwelling Holy Spirit, who speaks with the authority Jesus gave the disciples.

1. Church begins - Catalyst

Jesus' resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Indeed, the growth and spread of the church, is a proof of the historical fact of Jesus' physical resurrection or rising from the dead. Having been raised from the dead, Jesus' mission to earth is coming to an end and shortly He will be returning to the right hand of the Father. Before He does so though, He has some more words to say to His disciples. Lets read Acts 1v1-12 for what happened between His resurrection and ascension.

The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom. Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."

Therefore when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"

He said to them, "It isn't for you to know times or seasons which the Father has set within his own authority. But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.

Jesus' Authority

Throughout the Gospel of Matthew, Jesus' authority is a major theme. Where Matthew records Jesus doing miracles, this is to highlight Jesus authority in action and not just merely in words. Matthew records Jesus' authority to forgive sins (Matthew 9v6) and He imparted authority to His disciples for a short time when they went on a mission in Matthew 10. Jesus has authority (Matthew 28v18) over all things, all people, all circumstances and happenings. Jesus has authority over all spiritual beings, whether angels or demons. Jesus has authority over all nations, governments and rulers. Jesus has authority over all earthly and spiritual authorities. Jesus has the authority. This means regardless of what ever the Christian Disciple faces, Jesus is in control. Therefore, as Christian Disciples, we can obey him without fear of retribution from those who would seek to harm us. We can obey Him regardless of the circumstances we find ourselves in. It is a great comfort to know, that He is in control of everything!! Through His death on the cross and His rising from the dead, Jesus has conquered all enemies.

Now people sometimes confuse authority with authoritarian. Authoritarian means severe, rigidity and a dictator. None of these apply to Jesus. We have been given a free will, but as His disciples, we should choose to exercise our free will to obey Him and live a life worthy of Him. As the Christian depends on Jesus' authority, the Christian Disciple gains wisdom, guidance, and power.

You Go

If Jesus had not risen from the dead, then the disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve disciples exercised Jesus' authority and His power. We read about the growth of the early church in the Book of Acts.

Christianity is a faith whereby all Christian Disciples are to tell others of the goodness of God. Indeed God Himself is a missionary God. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to Himself. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted Himself in a human body as the man we know as Jesus Christ. Jesus whole mission was one of calling people back to life in God. As followers of Jesus Christ, all Christian Disciples are to evangelize. Evangelism is showing and telling others of God's message of reconciliation to all people of all time. It is not forcing people to adopt Church standards (1 Corinthians 5v12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2vv8-10).

Why evangelize?

The prime motivation for evangelism is out of gratitude for what God has done, in that we love because He loved us first. Paul writes in 2 Corinthians 5v14, "For Christ's love compels us, because we are convinced that one died for all, and therefore all died." As His servants we are to tell and live of God's reconciling message

As I said before, we are all to do the work of an evangelist (2 Timothy 4v5). In these last words of Matthew's Gospel, all Christian Disciples are to make disciples throughout the whole earth! Making disciples is not just evangelism but ensuring that guidance and care is given to new Christian disciples. How is this achieved? How can the Christian Disciple exhibit Jesus' authority and power in evangelism? Who gives the impetus for Christian Disciples? That is part of the role of the Holy Spirit, whom Jesus said would come once He had ascended back to the right hand of God the Father.

Jesus Ascends

Mark 16:14-19, Luke 24:50-51 and Acts 1v1-12, we read about Jesus physically ascending into the heavens. He is returning, as He said he would do, to the right hand of the Father. During their last discussion with Jesus, the disciples were still expecting him to lead a revolution against the Romans (Acts 1v6). Despite all Jesus had said to them in the previous 3 years, they still did not understand that Jesus had come to lead a spiritual kingdom and not a political kingdom. Hence He tells them to go back to Jerusalem, with for the Holy Spirit and then go tell others the Good News about Him! And even after Jesus had vanished into the clouds, the disciples still gathered around looking into the sky for Him to return! So two angels came and said "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky." (Acts 1v11) From there the disciples returned to Jerusalem and waited. They didn't have to wait long, 10 days, until the Holy Spirit came, filled them and started living with them.

The Holy Spirit is coming

This is in fulfilment of Ezekiel 36v27 "And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws." where Almighty and All-powerful God will indwell those who follow Him. Throughout His ministry Jesus had talked about how after He was to depart, and that the Holy Spirit would come (John 15v26).

We know from the other writings in the New Testament who the Holy Spirit is and what His ministry is.

The Holy Spirit is spoken of as God (1 Corinthians 3v16). The attributes of God are ascribed to the Holy Spirit life (Romans 8v2), truth (John 16v13) and love (Romans 15v30).

The Holy Spirit is also a Person and is always referred to as ‘He' in the New Testament (John 16v14). He relates to us as a person for He is comforter, guide and teacher (John 14). He can be blasphemed against and be grieved (Ephesians 4v30), and wherever the Holy Spirit is, the Father and Son are also present because they are one. (John 14v18-23).

Throughout the Book of Acts and in the other New Testament writings we discover more about the Holy Spirit. We see that His prime role to to glorify Jesus Christ the Son of God is praised and glorified (John 16v13-14). He will testify for Jesus Christ (John 15v26). He will witness for Jesus Christ (Acts 1v8). The Holy Spirit is involved with ministering to members of the church, as Jesus would be to us if He were here. The Holy Spirit declares God's Word, interpreting and illuminating it. He convicts of sin, transforms, indwells, fills, baptizes and seals the believer. With all this, the Holy Spirit also equips for service. God is at work in His body the church, to will and to act accordingly to his purpose (Phil. 2v13), to be my witnesses (Acts 1v8). This is evident in the book of Acts and the other New Testament writings.

How is the Spirit seen? The Spirit's work is in evidence, where people's lives become more holy and more like Jesus Christ (1 Corinthians 12v3; 2 Corinthians 13v7). Sometimes the Holy Spirit works also in powerful ways, with miracles. But He also equips Christian Disciples for service, through the giving of spiritual gifts. Not just the so called more spectacular gifts of healing, miracles etc but also gifts such as mercy, generosity, helps and service.

We see in the rest of the Book of Acts, how the Holy Spirit empowered the early church and because of the impetus He gave them, the church is still growing and expanding throughout the world 2000 years later. In this series of studies in Acts, we will look at some of the key events in the life of the New Testament church, as recorded by Luke in the Book of Acts.

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Easter 2012 - Day 6 - Jesus Rises as Firstborn from the Dead

Sunday - Jesus Rises as Firstborn from the Dead!

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We start not in the Gospels, but from the writings of the Apostle Paul in

1 Corinthians 15v1-8: Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you-unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also.

That was the Apostle Paul, writing to the Corinthian church about the Jesus having been raised from the dead - physically! All four Gospels, Matthew, Mark Luke and John, tell us that Jesus was crucified, died and was buried in a tomb. What do these four Gospels say about the Jesus' resurrection or rising from the dead?

Let us first look at the sequence of events over the period of time after Jesus death till He ascended. Now remember, the Gospels are documents which have recorded historical events.

Easter 2012 - Day 5 - Jesus' Last Breath

Way of the Cross - Taken when I visited Jerusalem during Holy Week in 1992...

These Franciscan monks re-enact the walk of our Saviour Jesus Christ up the Via Dolorosa (Way of Grief/Suffering)...

Friday - Jesus' Last Breath

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Isaiah 52v13-14: See, my servant will act wisely he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness-

Isaiah 53v10-11: Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Those words were spoken of the coming Messiah, by the prophet Isaiah centuries before Jesus Christ. Together we have looked at during this Easter series, Jesus' mission and identity and have placed Him as the Messiah spoken about throughout the Old Testament, including Isaiah. We have looked at Jesus' last teaching, last prayers and the events of his last night. Following his betrayal he is now facing trial in a Roman court, being interrogated by Pontius Pilate. Now, as we look together briefly at John 19, let us see what happened to Jesus Christ - His condemnation, crucifixion, death and burial.

1. What of Jesus?

a. Jesus was Condemned

Pilate gave in and permitted the flogging and mockery in the hope of shaming Jesus' accusers (John 19vs. 1-3). Pilate affirmed Jesus' innocence after the scourging (John 19v4). Jesus' refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19v10). Jesus, however, corrected Pilate's idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19v11). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor.

Pilate was more concerned with his own position than he was for justice. In all this, we see Jesus as the true Passover lamb.

b. Jesus was Crucified

Jesus bearing his own cross, was killed as a common criminal (John 19v17). We read, that Pilate was responsible for fixing the sign "The King of the Jews" (John 19v21-22). The clothes of condemned prisoners were given to soldiers on duty (John 19v23). Even when he himself was in agony, Jesus showed concern for his mother, committing her to the Apostle John (John 19vs.26-27).

The crucifixion site "was purposely chosen to be outside the city walls because the Law forbade such within the city walls... for sanitary reasons... the crucified body was sometimes left to rot on the cross and serve as a disgrace, a convincing warning and deterrent to passers-by." Sometimes, the subject was eaten while alive and still on the cross by wild beasts. Jesus face was beaten beyond recognition and the scourging reduced his flesh to something like raw hamburger mince. The whips used has pieces of glass and rocks stuck to the cord so as to inflict as much damage as possible. He had a crown of thorns pushed into his scalp.

In Jesus' final moments he uttered "I am thirsty." (John 19v28) and "It is finished." (John 19v30). The desire of the Jews (John 19v32) to fulfil their rituals was important because the Sabbath fell within the Passover festival. The breaking of legs (John 19vs.32-33) sped up the process of death. The piercing of Jesus' side, and the flow of blood and water proved Jesus was really dead (John 19v34).

c. Jesus was Buried

Joseph of Arimithea and Nicodemus buried Jesus. The significance of "in which no-one had ever been laid" (John 19v41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body. But his burial is not the end of the story. Tomorrow we will look at some of the other character & events that happened around the cross, and then on Sunday we will look at the end of the story. But before we leave today, lets investigate what Jesus' death on a Roman cross two thousand years ago means for humanity today and why He had to die on a cross in the first place.

2. What Has Jesus' Death Done For All Mankind?

All human beings, in their natural state, are born sinners and have rebelled against God (Romans 3v23). However, because of Jesus' death on the cross God offers forgiveness (Ephesians 1v7), Peace (Romans 5v1) and reconciliation with God, so that we are no longer His enemies (2 Corinthians 5v19). Through the cross, and only through the cross, we are made just before God (Romans 3v24-26), it cleanses us from sin (1 John 1v7) and makes us right before Almighty God (2 Corinthians 5v21). Because of the Cross, we have direct access to God (Ephesians 2v18) and Jesus Christ intercedes for us (Hebrews 2v17-18). Because of Jesus Christ's death on a Roman cross, all those who follow Him have freedom from the power of slavery to sin (Galatians 5v1) and freedom from the power of the devil (Hebrews 2v 14). None of the above things are true if we do not follow Jesus.

3. Why did Jesus go to the cross?

a The problem!

Sin is what separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3v23, Romans 6v23, Isaiah 59v2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there can be no remission of sin (Hebrews 9v22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin.


• It showed the great cost of sin.


• It was an exchange or substitution.


• It was only always going to be a temporary measure as it pointed forward to Jesus' death

b. The Solution!

The solution lies not in continual animal sacrifice of the Old Testament because Hebrews 10v4 reminds us that the blood of animals cannot take away sin but was only a veneer or covering. That was why it was necessary to repeat time and time again! It is only through the death of Jesus, that sin is taken away (Hebrews 9:v11-15, 26-28), because Jesus is our permanent sacrificial substitute!

c. Substitution

Jesus died for our sin, the just for the unjust (1 Peter 3v18). That is how God is both just and the Justifier of sinners. That is why Jesus needed to be both fully God and fully human! If he lacked either, it would not be the full substitutionary sacrifice that was necessary to bear the permanent consequences of sin! When Jesus died on the cross, in our place, he bore the consequences of all sin - past, present and future. He therefore became sin for us (2 Corinthians 5v21) and it was His precious blood as a lamb without spot or blemish (1Peter 1:18-19) that fulfils God's requirements permanently.

d. Propitiation

Towards sin and sinful behaviour, God has great fury, anger and wrath (Jeremiah 21v5). Yet as Micah 7v18 "He is slow to anger and quick to forgive". Propitiation basically means the turning aside of God's anger by the offering of the sacrifice of Christ. God's anger and judgment of sin falls on Christ, instead of us. We need to approach God to appease His anger, in order to accept it (Romans 3:25; Isaiah 53:5; John 2:2, 5:6).

1 John 2v2: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 4v10: This is real love-not that we loved God, but that he loved us and sent his Son as a sacrifice (or propitiation) to take away our sins.

e. Redemption (Ransom) Mark 10:45

Not only was it propitiation, but also an act of redemption! In the time of the New Testament, this word was used to refer to the buying back of a slave - the price paid to buy the slave's freedom. God paid redemption so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was paid (1 Peter 1:18-19) and so we are redeemed with the precious blood of Christ (1 Corinthians 6:19-20). But it is our responsibility to choose that way! God does not coerce forcefully - He leaves it as a choice for humans to make as individuals.

What is our response to this to be? Sacrifice, substitution, propitiation and redemption can be summed up in one word: love. For 1 John 3v16 states: "This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers." Jesus told us to take up our cross if we are to follow Him as His Disciple (Luke 9v23). Are you as a Christian Disciple willing to take up your cross and do all you can do to love others?

Price to pay for true followers

• We must surrender completely to Him


• We must identify with Him in suffering and death


• We must follow Him obediently, wherever He leads.

4. Victory over Satan, death and sin.

As we look back through the Gospel accounts, we see Jesus being tempted and taunted by satan. We see the temptations in the wilderness, satan using the Apostle Peter to try and deflect Jesus away from the cross and satan using Judas to betray him. If Jesus had ever succumbed to temptation, and sinned in thought, word, action or inaction, then He Himself would have needed a Saviour. That is why Jesus is the perfect sacrifice - because he never sinned and always did what He saw God the Father wanting Him to do. Jesus' death on the cross is the centrepiece of all human history and the focal point of eternity. At the cross, Jesus' mission is accomplished. At the cross, this God-man, Jesus Christ paid the penalty for all sin of all time, so that people can have the opportunity to be restored into relationship with God.

Some people say that Jesus didn't die on the cross, but rather somebody was made to be His substitute. But this is a lie of the devil. Nobody could have been a substitute or the Jewish leaders would have said so when the rumours of Jesus resurrection began to circulate. The Romans kept strict discipline and regimen and nobody would have been able to get in amongst the Roman soldiers and somehow substitute themselves for Jesus. Yes, somebody else carried the cross for Him, but nobody but Jesus was nailed to that cross. Jesus died on that cross and not some substitute.

The cross is not a symbol to be merely placed around the neck as an item of jewellery or fashion. The cross is not meant to portray Jesus as some form of sadomasochistic tragi-hero as some people would make it out to be. The cross is God's solution to the problem of sin, suffering and pain. The cross is a choice. You can choose to deny the cross and say it doesn't matter, that it is an irrelevance, and that is your right. God will not force people to love him. If He did, He would have created Adam so that Adam would automatically love him and not given him free will to rebel. That way the cross would not have been needed. But such is the enormity of the love of God, that each person has a choice to make - follow Jesus and take up your own cross and be an overcomer for Him. Or a person can deny the cross and its meaning and when Jesus Christ comes again in judgment, they will find that He denies them entrance into His glorious kingdom. How a person thinks of the cross, ultimately has relevance to them and affects their reality. The cross, epitomises God's glory, and if there was any other way that He could restore people into relationship with Himself, surely He would have done it that way. But there was no other way - Jesus Christ, simultaneously fully God and fully man, died on a Roman cross. He took on the sins of the world, paying the greatest price, so that people can be restored into relationship with God the Father. That includes you and me.

Thank you.

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Easter 2012 - Day 4 - Jesus' Last Night

Thursday - Jesus' Last Night

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He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord." He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. He began to tell them, "Today, this Scripture has been fulfilled in your hearing." All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?" Luke 4v16-22

From that time till his last night, during His 3 years of ministry, Jesus has preached the good news of God's salvation to reconcile people back into relationship with Almighty God. Through the cross, His mission will be fulfilled.

Passover, Pentecost and Feast of Tabernacles were the three most important feasts on the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16v16). The Passover Feast was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). Of all the events that took place that night, we have only time to look at three of them - Jesus plans, Jesus prepares and Jesus serves.

Easter 2012 - Day 3 - Jesus' Last Prayer

Wednesday - Jesus' Last Prayer

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John 17v1-5: Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendour of your Son So the Son in turn may show your bright splendour. You put him in charge of everything human so he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, the one and only true God, And Jesus Christ, whom you sent. I glorified you on earth by completing down to the last detail what you assigned me to do. And now, Father, glorify me with your very own splendour, the very splendour I had in your presence before there was a world.

On Monday night we learnt about Jesus' mission and identity. Then on Tuesday, we learnt about Jesus' final teaching - teaching his disciples about the Kingdom and his going back to the Fahter via the cross. Now, Jesus quite rightly now turns to prayer. Firstly praying for Himself, then for His twelve disciples and then finally for all disciples of all generations to follow, the church. This prayer is probably the pinnacle of revelation in John's gospel. Here we see Jesus' very words, revealing an unparalleled intimacy with His Father. Jean Calvin said in his commentary on this chapter the following "After having preached to the disciples about bearing the cross, the Lord exhibited to them those consolations, by relying on which they would be enabled to persevere. Having promised the coming of the Spirit, he raised them to a better hope, and discoursed to them about the splendour and glory of his reign. Now he most properly betakes himself to prayer; for doctrine has no power, if efficacy be not imparted to it from above. He, therefore, holds out an example to teachers, not to employ themselves only in sowing the word, but, by mingling their prayers with it, to implore the assistance of God, that his blessing may render their labour fruitful. In short, this passage of the Lord Jesus Christ might be said to be the seal of the preceding doctrine, both that it might be ratified in itself, and that it might obtain full credit with the disciples."

This scene, as portrayed by John, shows the importance of prayer and how when doing anything for the glory of God, it must be covered in prayer.

Easter 2012 - Day 2 - Jesus' Last Teaching

Tuesday - Jesus' Last Teaching

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Heavenly Father, we thank you for Jesus Christ. We thank you that Jesus the Living Word is revealed in your Written Word, the Bible. Thank you that we have the very words of the Son of God for us to understand, enact and live. We thank you for His teaching ministry and as we come tonight to look at the final teaching before going to the Cross, we would listen with attentive ears and hearts to what you would teach us through the power of the Holy Spirit. We ask this through Jesus Christ our Lord and Saviour. Amen.

We continue to look at different aspects of Jesus' final week. According to the plan I revealed last night, we were going to hear about Jesus' last prayers. However, that will now be tomorrow night. Instead, we are going to look at Jesus' last teaching before He goes to the cross to die.

Easter 2012 - Day 1 - Jesus Mission and Identity

Monday - Jesus' Mission and Identity

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At the time of recording, this is Easter 2012 and it is Monday. We start a week of looking at Jesus Christ. Together, every night this week, we are going to look at different aspects of Jesus' final week.

• Tuesday Last Prayers
• Wednesday Last Teaching
• Thursday Last Night
• Friday Dead
• Sunday Risen

Mission

Luke writes in Luke 4v42-44: "At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, "I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent." And he kept on preaching in the synagogues of Judea."

This is the beginning of Jesus' public ministry on earth! These verses at the end of Luke 4 tell us that His mission is to preach God's Kingdom. A reluctant John the Baptist baptized him and the crowds heard God the Father speaking to Him. He underwent temptations by the arch-seducer, satan and emerged victorious from that ordeal. Now Jesus, led by the Holy Spirit, has returned home to Galilee (Luke 4v14).

• Jesus at home (Luke 4v14-30)

Jesus is back in home territory and because of the power of His teaching, He is becoming known as a great teacher (Luke 4v15). Jesus spent some time in Galilee, become known and is arousing the interest, curiosity and excitement of people.

• Worshipping (Luke 4v14-18) - It was Jesus' habit to attend public worship wherever he was. He would have worshipped as any Jewish man would have.

A typical synagogue service

• Opened with a prayer for God's blessing
• Traditional Hebrew confession of faith (Deuteronomy 6:4-9; 11:13-21)
• Prayer and readings from the Law and the Prophets
• Brief talk given by one of the men or a visiting rabbi (Acts 13:14-16)
• Benediction or prayer

Because of His growing renown as a teacher, it is no surprise that he should be asked to read the Scripture and give a short teaching session regarding it. Here in Nazareth, Jesus declared that the day for demonstrating God's salvation had arrived and the day the prophets looked forward to, was going to be fulfilled in Jesus Himself (Luke 4v20). He was the Servant Isaiah had talked about long ago (Isaiah 61v1-2). His ministry was divinely directed; it was a ministry of hope for all people and a ministry to free the spiritually oppressed (Luke 4v18).

Acceptable Year of the Lord (Luke 4:19)

When Jesus said in Luke 4v19 "to proclaim the year of the Lord's favour", Jesus was referring to the "Year of Jubilee" (Leviticus 25). Every fiftieth year, this special year was the balancing of the economic system.

• Slaves were set free and returned to their families
• Property that was sold back to the original owners
• All debts were cancelled
• Lands lay bare to rest and rejoice in the Lord

The local reaction was at first one of astonishment (Luke 4v22) and telling each other he was the son of Joseph! But Jesus was not the son of Joseph, but rather the Son of God, the new Adam and the founder of a new humanity as he goes on to explain.

• Rejected (Luke 4:20-30)

They saw Him as the son of Joseph. Admiration turned to anger, because Jesus began to remind them of God's goodness to the Gentiles.

• The prophet Elijah bypassed all the Jewish widows and helped a Gentile widow in Sidon (1 Kings 17:8-16)
• Elisha healed a Gentile leper from Syria (2 Kings 5:1-15)

Whilst those in Nazareth could only see Jesus in the local setting, He told them His mission was for all Israel! And if Israel rejected this message of Good News, then the Gentiles would be blessed by it (Luke 4v25-27). Upon hearing this, the astonished admiration turned to furious anger (Luke 4v28-30)! Salvation is no longer restricted to Israel but for every child of Adam - every human. Jesus' mission was not to be Israel's saviour but the world's saviour.

When Jesus quoted the proverb "no prophet is accepted in his hometown", he revealed his knowledge of Old Testament history. He knew that God's messengers often were rejected, and even as God's Son, he was rejected as well.

Jesus' mission was to be the saviour of the world as God's Son (John 3v16) and the Servant of the Lord. His mission was to give a message of hope for the spiritually poor and spiritually oppressed people. Not only people in his hometown, nor only in Israel, but rather for the whole world. People have two choices when faced with this fact: accept or reject. There is no other option.

Identity

And what of his identity? In Mark 8v27-33: Jesus asked His disciples, "Who do people say I am?"

This section of the Bible contains the verse, when Peter calls Jesus the Christ or Messiah or Saviour (Mark 8v29), this divulges Jesus' true identity, In the preceding few verses Jesus and the disciples were in Bethsaida and there is the incident where Jesus healed the blind man. When the man is healed, Jesus instructs the man not to tell anybody! Why did Jesus stipulate taht? Because Jesus didn't want to be seen as only a healer and miracle worker.

• Confess who Jesus is

Now we come back to that climactic part of the Gospels when Jesus asked His disciples: "Who do people say that I am?

Some say John the Baptist

• Jesus and John had been seen together in public and they were different in personality and ministry
• John came ‘in the spirit and power of Elijah' (Luke 1v17), in a ministry of judgement, whereas Jesus came in a spirit of meekness and service.
• John performed no miracles (John 10v41), but Jesus was a miracle worker.
• John even dressed like the Prophet Elijah (2 Kings 1v8; Mark 1v6)

Others say Jeremiah (Matthew 16v14)

• Jeremiah was the ‘weeping prophet', and Jesus was the ‘man of sorrows'
• Jeremiah called the people to true repentance from the heart, and so did Jesus.
• Both men were misunderstood and rejected by their own people.
• Both men condemned the false religious leaders and the hypocritical worship in the temple.
• Those in authority persecuted both men.

In both His works and words, Jesus gave evidence to the people that He was the Son of God, the Messiah, and yet they did not get the message. The disciples had much to learn about Him and what it meant to follow Him. The Jews were expecting a victorious Messiah (Isaiah 11v1-5). But they had forgotten that the Messiah must also suffer and die (Isaiah 53v1-12; Luke 24v26). The Jewish people thought that the Messiah would set up an earthly political kingdom, but Jesus came to set up a spiritual kingdom that would last forever (Isaiah 9v7; Daniel 7v13-14; Luke 1v33; Revelation 11v15)

What was the purpose of the Messiah? (Mk10v45)

Jesus' mission was to be the Servant of the Lord, and therefore, the saviour of the world as God's Son (John 3v16). His purpose as the Messiah was neither that He be served nor that He will lead a political overthrow of the Roman government as some had hoped. Rather, His purpose as the Messiah was to be God's servant and give a message of hope for the spiritually poor and spiritually oppressed people.

Follow who Jesus is

When Jesus rebuked Peter, he was also telling off the other disciples (Mark 8v33). Remember that they did not yet understand the relationship between suffering and glory. By the time Peter had written his epistle 1 Peter, he did (1 Peter1v6-8, 1 Peter 4v13-5v10).

Some Jewish leaders taught of 2 Messiahs - one to suffer and one who would reign (1Peter 1v10-12)

There is a price to pay for true followers:

• Surrender completely to Him.
• Identify with Him in His suffering and death.
• Follow Him obediently, wherever He leads.

What is the reward for the true disciple of Jesus?

• Satan promises glory now, but in the end suffering comes.
• God promises suffering now, but the suffering turns to glory.

Spiritually, at this time, the disciples were still blind to who Jesus was, just as the man who was physically blind. Our confession of Jesus is a matter of life and death (John 8v21;1 John 4v1-3). Confession of Jesus as Lord is necessary for salvation (1 Corinthians 12v1-3), when that confession is from the heart (Romans 10v9-10). Christians are called to follow Jesus, to take up their cross and this could mean nothing less than being ready to suffer and die for Jesus. If we are ashamed of Him on earth, He will be ashamed of us when the end of the world has come. He will reward those deserving the reward, and deny those who deny Him.

Finally, who do you say this Jesus is? What have you done with this Jesus - accepted or rejected Him?

Thank you

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